A lucid and accessible discussion of transubstantiation by GEM Anscombe.
To recap last week’s column: the reproachful writer, dangling dangerously close to despair, asked for a sign to show that God was not asleep. As if in response, a magnitude 6.3 earthquake struck that afternoon. Buildings swayed, groceries fell, houses crumbled; thankfully, no one was injured. Such an event should have been sufficient to strike terror and bring one to one’s knees. Instead, aforementioned writer laughed with delight that he should receive an answer.
And yet, having been steeped in Giovanni Guareschi’s Don Camillo in his youth and adopting that priest’s spirituality, the writer went on to address God further: “An earthquake? Thank you, but how very Old Testament! Since we’re following this theme, now you have to give THREE signs!”
What an idiot I am.
Spirituality is a deeply personal aspect of how we live and for this reason it’s not something I’m inclined to bring up in ordinary conversation. For what I’m about to relate, though, it may be necessary as a preface.
To begin with, I am a practicing Catholic of the Roman persuasion and a traditional one at that. As such, the center of my spiritual life is the Holy Eucharist. I try as best as I can to go to Mass every day, a commitment made easier by the fact that my places of work or residence have always been walking distance to a church. All else flows from that: my participation in the other sacraments, my recitation of the rosary, my daily Gospel reading and reflection, and moments of mental prayer. Some days, even weeks at a stretch, it may be a struggle, but these are always what I return to.
On August 25, the former nuncio to the United States, Archbishop Carlo Maria Vigano, released a lengthy and explosive statement implicating high-ranking prelates, all the way up to Pope Francis himself, of conspiracy to cover up abuses perpetrated by a former cardinal against priests and seminarians spanning decades. Not only that, Archbishop Vigano’s expose also reveals the inner workings of Vatican politics and how a powerful and well-entrenched cabal of insiders controls appointments and communications with the Pope.